Remanifestation: The Power of a Word

by James Lewis

Although the majority of us look with a bit of disfavor on structuring, it remains a fact that each Aeon, this one included, operate within the framework of a certain necessary structuring. The Aeon of Set, and particularly its Temple, function by frames of reference through which certain words have certain meanings and thereby allow Initiates to comprehend magical and philosophical theory and practice. Some of the most powerful of all these tools are Words; ie, those singular expressions of points in time and space of both the Aeon and personal magical initiatory progress.

A Word, as defined by this Initiate, is a conceptualization of those trends, actions, and forces set in motion which have taken Magicians to a certain point in time through Work done for Work's sake (or, as Magus Crowley put it, without lusting for results). Any Word from Thelema to Indulgence to Xeper to Remanifestation is subject to developing only insofar as it is put to personal usage.

Xeper, the primary Word of the Aeon of Set, is an excellent example of the two avenues which can be used to approach the concept. Xeper itself is defined as Coming Into Being, taking oneself up from that lowest-common-denominator mechanical state of being into a functional god-like individual capable of bringing about change in accordance with Will. If not pursued actively, Xeper will still impact—the individual will come into being, but only as that he Wills by his actions to Become. Should he operate only in the mode of base desires and the mere impulse to satisfy the desire for gratification, such is the goal he will obtain for himself. Should he, on the other hand, turn his gaze toward an understanding of the cosmos, the resulting state of being will be far beyond that he could have anticipated when starting his journey. The gist of this is that one will become something regardless of which path is followed, but that it is up to the individual to select the goal to be worked toward.

A Word is Uttered in order to place a tool in the hands of those who wish to use it. Its impact is unquestionable and can be seen in all things, at least insofar as the attention span is able to encompass it. Some have asked whether a Word can actually influence ALL things within the cosmos—it requires an answer with a fine eye on reality as comprehended by the Initiate. What actually is reality? We are aware that there is a high degree of probability present in speculating the presence of planets other than our own along with suns and galaxies; we have no physical concrete proofs on the tables before us, but trust those reports given to us by scientists and others in the know. Actual reality consists in a great part in what we are able to comprehend and place within the working context of the universe. It can follow, therefore, that when the tool which is a Word is encountered it influences each known quantity within the scope of the Magician's attention. It also covers to a certain extent unknown quantities and possibilities which are present in the form of situations which can be altered to make desired goals come about. [To digress for a brief moment, if ever there could be said to be any such thing as predestination it exists in mankind's ability to use those tools at hand to shape events so that desired results come about. My mind rebels at the thought of predestination as generally accepted. Should that definition be a fact, what then would be the use of our striving and work?]

Conscious and deliberate effort is necessary to make full use of the power of a Word. In the case of the Word Remanifestation the intentional spotlighting of the concept for taking all that has been up to a certain best a somewhat unsure self attempting to do Magic. With the knowledge of the mechanics of the Word the Initiate finds himself playing a different ballgame. He can, to a certain extent, form his future by creating change in accord with Will. It would have been most interesting to hear what Magus Crowley's comments on that would have been. Set in his ways as the old Beast was, he would no doubt have disagreed violently!

Speaking of the old Beast, he once wrote that in order to divine correctly one should be a Master of the Temple. While the reference was aimed more in the direction of using the Thoth Tarot deck, it is true that Magistri Templi write the book on Understanding insofar as it is known by the Temple of Set. In order to Understand a Word, it is necessary to be a Master—I must point out here that that Grade is the one in which the best Understanding of a Word can come about in ways other than actually Uttering the Word oneself. Magistri tend not to so much attempt Understanding as to almost automatically Understand. [This is so due to their attunement to the Will of Set.] It is possible for Understanding to take place on other levels, also. The Priest of Set (the III°) is able to Understand insofar as he can place concepts within the functional framework of the universe and the Aeon. The Adept is also able to Understand to a certain degree. (No pun, now!) The Second Degree is the highest level of proficiency one can hope to attain without the direct intervention of the Prince of Darkness himself. There is indeed nothing wrong with remaining an Adept until the stars fall and a new plan is made (a thing Natalie Babbitt's storybook Devil says we all know will never happen). The Adept is an Initiate who has attained mastery of Black Magic and they are respected as such. They also are able to Understand insofar as their comprehensions of the universe go. Hence it is not without basis in fact that Adepti speak of working with Word concepts. I must remark here, though, that while the Uttering of a Word is a simple and straightforward act, it is expounding it that for the Magus can become complicated. In the same way, hearing a Word for any Degree is just as simple and straightforward while it is first understanding the Word and then putting it into practice in which complication enters. It behooves Initiates of all Degrees to approach all concepts with care and a willingness to excise if necessary since no statement is deified to the point of being invulnerable. Magus Anton LaVey had some valuable recommendations on that very subject in The Satanic Bible; it would hurt none to look them up and take them to heart.

With all this said, how necessary is it to actually take a Word to heart? No one is REQUIRED to do so, but working with the concepts involved make the difference between a boomerang and a rifle, between an old biplane and a starship or, to use one of my own favorites, the difference between a stone wheel and a TARDIS. As remarked earlier, a Word will impact in any event and it is up to the individual to decide on whether he is to master it or be mastered by it. The choice is up to you.

The Word of the Aeon of HarWer was THELEMA, the Will which enables each star to chart its own course through the cosmos.

The Word of the Age of Satan was INDULGENCE, an orienting of the self on the highest and best things of life and being.

The primary Word of the Aeon of Set is XEPER, Coming Into Being as an alert, oriented, and balanced Magician capable of creating change in accord with Will.

The secondary Word of the Aeon of Set at the time of this writing is REMANIFESTATION, a renewal and rebirth of the self through deliberate use of all that has been previously in order to bring about a Magician who Comes Into Being as a new and more fully faceted Being.

September 1, XXII of the Aeon of Set

1987 of the Common Era

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